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Last weekend was the Second International Babaylan Conference.
After working with the marketing and organizing these last several months, and I am grateful to have
enjoyed the fruit of the conference/retreat.
I came away with a ceremonial headband from the northern tribes of the
Philippines as well as with a connection to a tribal dancing group being formed
this next month. YES! This is what I
have been wanting.
Moreover, I also was able to continue to work through issues
I bring up in my dissertation while at the retreat: the desire to belong,
alienation as a deep wound, and a language that includes the multiethnic. I’m
still learning how to be proud of my
Mestiza
ethnicity and culture, and I was grateful for those
Mestizas/os at the retreat who created safe space for me to process
some of the grief.
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Thankfully, I was able to move into more of a leadership
role with the next Babaylan event. I
coordinated the Filipina-American Ritual/Opening Ceremony at the Asian Art
Museum. It was much easier for me to
feel like I belonged with a set role in the day’s activities. And, it all turned out so well. Our altar was covered with a diverse array of
handwoven fabrics from the tribes in the Philippines. Then, fruit of the Philippines (pineapples,
bananas, etc) covered the fabric. Just gorgeous!!
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And, the ritual itself, with gangsa, dancers, and
babaylan-inspired procession leaders, was so transformative. We chanted and prayed and carried baybayin
banners with the words “creativity” and “renew” translated. Altogether, there was about 30 of us
including a
Mestiza friend from
school! And, my dear friends from Kularts, CIIS and Bay Area, and the Farm came out!
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Overall, I feel such a great sense of accomplishment and
connection. Grateful, also, to have a
bit more space to write with these events done and done well.
Last, I want to note the power of vulnerability in my writing. As I’ve been editing my writing, I’ve been editing
a friend’s writing. We've been sharing our work, and I've been so impressed by my friend's work in particular. She writes:
“I am fortunate to have received an education
that was both interdisciplinary and academically rigorous, where the classroom
was the location where self-empowerment and agency were the byproduct of a
shared commitment to excellence through learning.”
With her “assets and strengths” as her “toolkit,”
she writes that she carries “a sensitivity to cultural diversity, an inherent
intellectual inquisitiveness combined with a critical lens” and also a “transformative
pedagogical praxis.”
I am so inspired by
this sister’s way of writing, and as I shared my work with her, she was
inspired as well. Now, that’s
community.
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